1. S₁: The Egyptian tomb was not only a resting place for the mummy but also a house for the dead man's spirit or double-his Ka.
S₆: Friends and relatives had to keep bringing it things and doing things for it all the time.

P: In that sense, it was quite human and didn't relish being forgotten.
Q: It ate there and drank there, and there it had all its earthly wants supplied
R: The Ka passed much of its life in the tomb.
S: It did there the things the dead man had done in life.

2. S₁: The city is almost a slum and stinks most of the time.
S₆: But some visitors came away with the unforgettable sight of young labourers scantily clad.

P: The slush on the road did not deter them.
Q: The occasional slips and falls were considered a small price to pay for the trip.
R: They were excited, fascinated by the sight of fresh snow on the road.
S: Even so, it looked beautiful to tourists of various categories.

3. S₁: Anything you do that gives you some form of regular exercise will benefit your heart.
S₆: But do not push too hard; tune into the warning signals from your body.

P: In fact, never choose an activity just because it is good for you.
Q: By all means work up a good sweat, and even a thirst perhaps.
R: If you can, combine this with enjoyment, then so much' the better.
S: You will soon get bored of it.

4. S₁: The distinction between state or sovereign and government is developed by Rousseau with utmost exactness and accuracy.
S₆: Collectively, they may be called 'prence' or 'magistracy'.

P: While state denotes the community as a whole, created by social pact and manifesting itself in supreme general will, 'government' denotes merely the individual or group of individuals that is designated by the community to carry into effect the sovereign will.
Q: Government, to Rousseau, means executive power.
R: The individuals, to whom this power is assigned are the officers or the agents of the sovereign.
S: The goverrimeni is created not by any contract but by a decree of the sovereign, and its function is in no sense to make but e.ily to administer law.

5. S₁: Those are fortunate people who have good, true and faithful hiends.
S₆: It must be borne in mind that prosperity breeds and multiplies friends and adversity tests them.

P: It is a sacred attachment,or a bond of intimacy between two persons of a congenial mind.
Q: True friendship increases - our happiness in prosperity and diminishes our misery in adversity.
R: Friendship often . springs from similarity of taste, f~,elings and sentiments.
S: However, true friendship should be based on truth and such vices as selfishness, greed and falsehood should be kept out of it.

6. S₁: The mother tongue is the true . vehicle of mother wit.
S₆: A man's native speech is almost like his shadow, inseparable from his personality.

P: Another medium of speech may bring with it a current of new ideas.
Q: It is through the vernacular (refined, though not weakened, by scholarship and taste) that the new conceptions of the mind should press their way to birth in speech.
R: But the mother tongue is one with the air in which a man is born.
S: This is almost universally true, except in cases so rare (like that of Joseph Conrad) as to emphasise the general rule.

7. S₁: Plastic containers are being used more and more to package soft drinks, milk, oil, fruit juices, ketchup, etc.
S₆: Yet as plastics do not decompose by bacteria or naturally in the air, they are a big threat to the environment.

P: Most people think that this is the right thing to do, as it is economical.
Q: Plastic containers are cheap and light.
R: It is easier to transport materials packaged in them than in glass bottles.
S: They also involve theleast transport costs.

8. S₁: When you meet someone and discover areas of common interest and experience, you gain building blocks to develop a deeper relationship.
S₆: This creates a sense of familiarity and indicates your interest in discussing the topic further and sharing your ideas.

P: This gives you and your partner an opportunity to decide if you would like to get to know one another better.
Q: Remember, much of the point of conversation is to discuss different topics and experiences in order to find a common bond.
R: So, when you discover a connection, tell your partner right away.
S: If you have enough in common, then hopefully you will want to see each other again to share common interests.

9. ₁: Religion is not a matter of mere dogmatic conformity.
S₆: A man of that character is free from fear, free from hatred.

P: It is not merely going through the ritual prescribed to us.
Q: It is not a question of ceremonial piety.
R: Unless that kind of transformation occurs, you are not an authentically religious man.
S: It is the remaking of your own self, the transformation of your nature.

10. S₁: We don't see many banyan trees in our cities now-a- days.
S₆: And every village has at least one.

P: But in our overcrowded cities, where there is barely enough living space for people, banyan trees don't have much of a chance.
Q: These trees like to have plenty of space in which to spread themselves out.
R: Of course, many parks have banyan trees.
S: After all, a full grown banyan takes up as large an area as a three-storey apartment building.