1. S₁: Nobody likes staying at home on a public holiday- especially if the weather is fine.
S₆: It was very peaceful in the cool grass-until we heard bells ringing at the top of the hill.

P: We had brought plenty of food with us and we got it out of the car.
Q: The only difficulty was that millions of other people had the same idea.
R: Now everything was ready so we sat down near a path at the foot of a hill.
S: We moved out of the city slowly behind a long line of cars, but at last we came to a quiet country road and, after sometime, stopped at a lonely farm.

2. S₁: Ram Mohan Roy was a lover of his country.
S₆: Indians and Europeans met next year to put this idea into shape.

P: He said that it would be a good plan to build an English school or college.
Q: One evening he was talking with David and a few ftiends on the wisest way of uplifting the mind and character of the people of India.
R: But he thought of subjects beyond watches.
S: David was a watchmaker.

3. S₁: We must learn to depend on ourselves caid not to look to others for help every time we are in trouble.
S₆: A country's freedom can be preserved only by her own strength and self - reliance.

P: We should not. forget that those who lean too much on others tend to become weak and helpless.
Q: Certainly we want to make friends with the rest of the world.
R: We welcome help and cooperation from every quarter, but we must depend primarily on our own resources.
S: We also seek the goodwill and cooperation of all those who reside in this country, whatever their race or nationality.

4. S₁: In hunting and gathering societies people live in what anthropologists call "the seasonal round."
S₆: The circle is not broken into a line; the tribe does not stay in one place altering nature to suit the needs of the human settlement.

P: When the salmon are running, it comes to the stream; when the wild grasseg must be gathered, the band moves on again.
Q: The tribal band is delicately adjusted to nature.
R: It circulates through space in the rhythm of the seasons each year.
S: It moves through space with the flow of time.

5. S₁: There have been many myths about women in world literature.
S₆: He filled his rower's ears with wax and had himself bound to the mast so that he could hear the sweet singing without diving overboard to his death.

P: Odysseus found a way to save himself and his sailors from this evil fate.
Q: The sirens were beautiful maidens whose songs enchanted sailors on the seas.
R: Odysseus's encounter with the sirens during his return home after the fall of Troy is typical of this.
S: Their songs were so captivating that the sailors swam towards them and died miserable deaths.

6. S₁: The future beckons to us.
S₆: There is no resting for anyone of us till we redeem our pledge in full.

P: In fact we have hard work ahead.
Q: Where do we go and what shall be our endeavour?
R: We shall also have to fight and end poverty, ignorance and disease.
S: It will be to bring freedom and opportunity to the common man.

7. S₁: In other words, grammar grows and changeg, and there is no such thing as correct use of English for the past, the present and the future.
S₆: All the words that man has invented are divided into eight classes, which are called parts of speech.

P: "The door is broke."
Q: Yet this would have been correct in Shakespeare's time.
R: Today, only an uneducated person would say, "My arm is broke."
S: For example, in Shakespeare's play Hamlet, there is the line.

8. S₁: A transformation of consciousness is now beginning to express itself in the field of theoretical architecture.
S₆: The relationship between culture and nature is changed, for the architect grows a house like a garden.

P: In the still theoretical structure an attempt is being made to create a house that is "a domestication of an ecosystem."
Q: What is happening in the architecture is a shift from the international style of the post industrial era to a symbolic structure.
R: Since architecture is the collective unconscious made visible, the architect does not himself always understand the full cultural implications of his own work.
S: The new form is not a celebration of power over new materials, but a celebration of cooperation with ecosystem.

9. S₁: He tried the door.
S₆: He was careful not to touch anything.

P: The room was neat and clean.
Q: Then he stepped into the room.
R: He waited for a minute or two.
S: It opened easily and he peeped in.

10. S₁: The role of the precious yellow metal is undergoing a dramatic change.
S₆: Again, it would not be an economic proposition to buy and sell gold ornaments as an instrument of investment as buying would be costlier and selling will be at a discount.

P: In developing countries like India, where gold is used mainly for ornaments, a distinct change in attitude is in the offing.
Q: Slowly, the use of gold in the form of ornaments will be on the decline and even if gold prices shoot up, women folk would not like to sell off their ornaments.
R: The yellow metal will soon be treated as an investment instrument.
S: The maxim, "Larger the gold reserves, richer the country" will not hold good for a long time.