1. S₁: We must learn to depend on ourselves caid not to look to others for help every time we are in trouble.
S₆: A country's freedom can be preserved only by her own strength and self - reliance.

P: We should not. forget that those who lean too much on others tend to become weak and helpless.
Q: Certainly we want to make friends with the rest of the world.
R: We welcome help and cooperation from every quarter, but we must depend primarily on our own resources.
S: We also seek the goodwill and cooperation of all those who reside in this country, whatever their race or nationality.

2. S₁: In hunting and gathering societies people live in what anthropologists call "the seasonal round."
S₆: The circle is not broken into a line; the tribe does not stay in one place altering nature to suit the needs of the human settlement.

P: When the salmon are running, it comes to the stream; when the wild grasseg must be gathered, the band moves on again.
Q: The tribal band is delicately adjusted to nature.
R: It circulates through space in the rhythm of the seasons each year.
S: It moves through space with the flow of time.

3. S₁: The role of the precious yellow metal is undergoing a dramatic change.
S₆: Again, it would not be an economic proposition to buy and sell gold ornaments as an instrument of investment as buying would be costlier and selling will be at a discount.

P: In developing countries like India, where gold is used mainly for ornaments, a distinct change in attitude is in the offing.
Q: Slowly, the use of gold in the form of ornaments will be on the decline and even if gold prices shoot up, women folk would not like to sell off their ornaments.
R: The yellow metal will soon be treated as an investment instrument.
S: The maxim, "Larger the gold reserves, richer the country" will not hold good for a long time.

4. S₁: You might say that all through history there have been wars and that mankind has survived inspite of them.
S₆: Man has now discovered how to release the colossal forces locked up in the atom.

P: Now, if his purposes are those of destruction, each fresh advance in his mastery of nature only increases the danger from war, as, men learn to destroy one another in ever great numbers, from ever great distances, and in ever more varied and ingenious ways.
Q: He has learned to tap the hidden forces of our planet and use them for his purposes.
R: It has even developed and become civilised inspite of-them.
S: This is true, but unfortunately as part of his development man has enormously increased his power over nature.

5. S₁: American private lives may seem shallow.
S₆: This would not happen in China, he said.

P: Students would walk away with books they had not paid for.
Q: A Chinese journalist commented on a curious institution: the library.
R: Their public morality, however, impressed visitors.
S: But in general they returned them.

6. S₁: A transformation of consciousness is now beginning to express itself in the field of theoretical architecture.
S₆: The relationship between culture and nature is changed, for the architect grows a house like a garden.

P: In the still theoretical structure an attempt is being made to create a house that is "a domestication of an ecosystem."
Q: What is happening in the architecture is a shift from the international style of the post industrial era to a symbolic structure.
R: Since architecture is the collective unconscious made visible, the architect does not himself always understand the full cultural implications of his own work.
S: The new form is not a celebration of power over new materials, but a celebration of cooperation with ecosystem.

7. S₁: Growing up means not only getting larger, but also using our senses and our brains to become more aware of the things around us.
S₆: In other words, we must develop and use our ability to reason, because the destruction or the preservation of the places in which we live depends on us.

P: Not only does he have a memory but he is able to think and reason.
Q: In this, man differs from all other animals.
R: Before we spray our roadside plants or turn sewage into our rivers, we should pause to think what the results of our actions are likely to be.
S: That is to say, he is able to plan what he is going to do in the light of his experience before he does it.

8. S₁: He tried the door.
S₆: He was careful not to touch anything.

P: The room was neat and clean.
Q: Then he stepped into the room.
R: He waited for a minute or two.
S: It opened easily and he peeped in.

9. S₁: Suddenly it began to climb swiftly, and I knew it was speeding eastward again till it became a speck in the blue morning.
S₆: In that case there might be a chance on the moors to the right or left.

P: I didn't know what force they could command, but I was certain it would be sufficient.
Q: My enemies had located me, and the next thing would be a cordon round me.
R: That made me do some savage thinking.
S: The aeroplane had seen my bicycle, and would conclude that I would try to escape by the road.

10. S₁: Ram Mohan Roy was a lover of his country.
S₆: Indians and Europeans met next year to put this idea into shape.

P: He said that it would be a good plan to build an English school or college.
Q: One evening he was talking with David and a few ftiends on the wisest way of uplifting the mind and character of the people of India.
R: But he thought of subjects beyond watches.
S: David was a watchmaker.